Since we arrived in two batches last September (myself only) and
October (Marta, and daughters Dita - 14, Eva - 12 and Zuzana - 8),
we have experienced more or less three phases in our relation to
Japan. For most people of European background, Japan has always had
the reputation of a faraway exotic place. Japan's attractiveness has
especially increased with her recent successes in the field of
modern technology. Thus when the opportunity appeared to live and
work for some time in Japan, we did not hesitate too much. The
beginning of our stay was marked mostly by the enthusiasm of a new
experience, admiration of the achievements of the hard-working
Japanese people and of all the high technology marvels they produce.
But soon disappointment started to creep in, too, especially after
the arrival of my family. Before we came to Japan, we had heard a
lot about the famous Japanese gardens, ikebana and other traditional
fine arts, and the Japanese love of nature. thus we have expected
that in Japan the achievements of modern technology, modern
structures and industrial facilities will be designed and integrated
into the original environment in a much better way than in other
countries, somehow in the spirit of the old Buddhist thinking
stressing the attainment of man's harmony with nature. Well, we have
found that the gardens or ikebana deserve well their fame. But we
were disappointed because especially Tokyo as a whole is far from
resembling a big harmonious garden. On the contrary, it seemed to us
that the adverse effects of modern technology on the environment are
in Tokyo even more pronounced than in other big cities of the world,
though we are aware that this might simply be due to the large
concentration of people in this area. Although the many shrines and
temples with their surrounding gardens are still oases of peace and
tranquility even in Tokyo, they are surrounded by what seemed to us
a hostile environment dominated mainly by roaring and smelling
trucks and cars, dangerous and obnoxious to pedestrians and
bicyclists with with they often mix quite freely. And we were
surprised that the people did not seem to care much about the
pollution, at least as far as one can judge from the fact that most
drivers never switch off the engines of their vehicles when stopping
for longer that a few minutes. Often one can see a car with engine
running, parked for half an hour or even longer. Perhaps when
everybody will find an opportunity to have a look, for example from
the Hinodejama in the Okutama mountains, on the thick layer of smog
laying above Tokyo during windless periods (see
figure: my daughters on top of the Hinodejama mountain facing the layer
of smog over Tokyo), people might start
changing their habits. I must admit that coming from the open spaces
of western Canada, we do not like big cities too much. According to
an Atlas of Japan we consulted in Canada before our departure, it
seemed as if Wako-shi is somewhere in the countryside, relatively
far from Tokyo. Thus we were surprised to find out that nowadays it
is continuously joined with Tokyo. It is true that the RIKEN campus
represents in the Greater Tokyo area a green and relatively peaceful
oasis. But even here the peace is marred by an in Tokyo omnipresent
high level of noise, originating in this case mostly from the nearby
express highway. Thus the second phase of our stay in Japan was
marked by near desperation when all the adverse effects of the life
in Tokyo fell fully on us. Besides the unbearably high level of
noise, the next biggest problem for us was the necessity to cope
with the lack of space everywhere, to which the Japanese are
becoming accustomed from childhood, but which might be in the
beginning quite a problem for outsiders. In this respect we were
helped very much by the RIKEN International Cooperation Office which
found a quite spacious apartment for us not far from the RIKEN
campus. To say the truth, we were warned by the director of this
very office before coming to Japan that we might experience more
problems when settling in Japan with children than we were likely to
foresee then. His words proved to be quite true.
But then we enjoyed the wonderful Japanese autumn with a lot of
sunny weather and tasty mikan, and appreciated that this pleasant
period extended well into the beginning of January. We went for
hikes to the Okutama mountains nearly every second weekend (although
the air was very clear there, it often was difficult to escape the
noise even there as on any day of the week one can surely find some
places there where the roar of a power saw or the noise of
construction machines building some new golf course can be heard,
with the exception of the New Year holiday only). The short but
sometimes quite unpleasant winter passed by, we learned how to
prepare the imitation of our favourite dark bread from a mixture of
flour and n'kka (rice bran -- containing the best of rice anyway),
and with the coming of the cherry blossom time
(see figure: Mirek, Dita, Zuzana, and
cherry blossoms in the old Japanese capital of Kamakura south
of Tokyo) we started to arrive
at peace with Japan once again. We found many nice places,
especially outside Tokyo. We appreciated that all the Japanese
people we met were always very helpful and friendly. On our hikes we
often lost our way and emerged in some mountain village where we
were greeted and waved at friendly by everybody. Once we were
surprised by sudden heavy rain. When seeing us hidden under a tree
in a vain hope that the rain will stop soon, a driver returning to
his mountain home stopped, turned his van around and without being
asked for help drove us many kilometers to the Ogose railway
station. We have not met a single proof that the Japanese people did
not accept foreigners well, an opinion we heard quite often before.
From our experience, I would say that the Japanese do accept
foreigners (and somewhat differently looking foreigners at that)
definitely much better than the people in my native country,
Czechoslovakia. Apart from frequent earthquakes, we have never
before felt so safe as during our stay in Japan.
Nevertheless, it is not always easy for people of very different
cultural background to come and live together. There might be
hundreds of tiny cultural differences acquired during long periods
of mutually isolated development of individual cultures that one has
to learn to tolerate in the others, which requires a lot of patience
in all participants. One small example: I think that in most
European countries the children are taught from early childhood that
it is impolite to make any kind of noises while eating. On the
contrary, it seems that the proper way how to eat noodles in Japan
is to cool them by sucking in the air together with the noodles,
thus making usually a lot of noise in the process. I even got the
impression from the remarks of a Japanese that it might be impolite
not to make sound when eating noodles in Japan. However hard I
tried to learn to eat noodles in the Japanese way, I have not been
successful so far as it is usually not easy to overcome what was
instilled in one's mind in childhood. My ideal of a future world
would be that of people of different cultural backgrounds working
side by side, or even intermixed, while keeping and tolerating their
different cultural heritages.
What we were most impresses about in Japan was the modesty,
politeness and considerateness of the Japanese people which can
serve as an example for others, too. It was a good lesson for us
that people can quite well survive with much fewer means that one
considers necessary in most Western countries.
M. Kolar, 15 June 1990